A local sociologist explains: “With the closure of brothels to the public, the prostitutes - whose profession is often passed from generation to generation - dispersed to the cities’ residential areas to earn their livelihoods.
With the passage of time, girls from impoverished families also came to join them.”The motivating factor for most call girls in Karachi today is the considerable amount of money they can earn in the profession.
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Salma, an 18-year old call girl, says: “In Lahore we can scarcely find enough business, but if we work only four weekends a month in Karachi, it fetches us twice the amount we would normally earn, despite working day and night…” A wide variety of girls can be found in Karachi’s commercial sex market.
They belong not only to local communities originating from different parts of the country, but also comprise women of foreign nationalities.
Unofficially, however, the practice is prevalent all over the country, with the majority of the clientele ironically comprised of politicians, bureaucrats, police officials and army personnel; in short, the very people who are supposed to legislate and implement laws against the sex trade.
Until the late 1970s - when General Zia-ul-Haq embarked upon a drive to "Islamise" Pakistani society, closing down brothels to the public, red light areas - as a legacy of British rule - continued to be institutionalised.
A young call girl from Sahiwal, said: “My parents have "rented" me out for three months to Goga Bhai (a high-profile pimp in Karachi) for one lakh rupees (100,000).” However, she says has no complaints about living with the man because she is treated well.
“I don’t have to have sex with him, which is normal at other places. ”Once a girl is employed, she cannot refuse to oblige her pimp who will sell her on to as many clients as he wants.
Municipalities overlooking the sex districts were given the responsibility of collecting taxes and providing health and sanitation services to the brothels.